What We Do

Judaism Beyond Nationalism

The ACJ offers Jewish education, intercommunal connections, and religious guidance beyond nationalism—free from the Zionist idea of Judaism as a nationality or the elevation of one nation above others. We support individuals, locally rooted groups, and synagogues in cultivating Jewish ritual spaces and practices grounded in justice, solidarity, and humility.

Featured Programming

Featured Articles

  • News

A Slow-Moving Coup: Zionism's authoritarian takeover of Reform Judaism

The 2026 Recharging Reform Judaism conference adopted a resolution to bar anti-Zionists from ordination at Hebrew Union College, positing Zionism as a defining criterion of Jewish authenticity. This proposal has a long historical context, through which the alignment of Reform Judaism with Zionism was less a democratic development than a forcibly instituted one, advanced over several decades by committees appointed from above and votes taken under limited deliberation. The anti-nationalist position now being derided was a cornerstone of many of the movement's own founders. We must recover an older strand of Reform thought, grounded in a universal ethics of solidarity and the mission to rebuild the world on foundations of social justice.

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Vayeitzei: The Fear That Won’t Look Away

Jacob’s story shows that deception ends only when he allows himself to feel the full weight of pachad, the fear that brings truth into view. This week's Torah portion calls us to adopt that same moral discipline in a time when misinformation and state violence rely on our willingness to look away.

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  • News

Jews differ on both Zionism and Mamdani

This essay argues that American Jews face a defining choice between a Judaism bound to nationalism and one rooted in ethical universalism and democratic freedom. Reclaiming Judaism’s tradition of debate and conscience, it calls for building diverse, democratic Jewish futures grounded in human dignity and collective liberation.

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  • History Series

What is “The Jewish People?”

Today, it is our duty to reach back to the sources of our traditions to seek out who they were built for—a search for who we are today in line with the question of 'who have we been'?

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  • Special Interest Report

American Jewish Groups Show Division Over Israel’s Role in Gaza

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  • Issues

For Whom Does The "Jewish Establishment" Really Speak?

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Repeating background pattern

We believe that the present tragic experiences of mankind abundantly demonstrate that no single people or group can hope to live in freedom and security when their neighbors are in the grip of evil forces either as perpetrators or sufferers. We hold therefore, that the solution of the social, economic and political problems of one people are inextricably bound up with those of others.

— Founding Statement of Principles, 1942

ACJ in the news

  1. 01

    Rabbi Andy Kahn on Flashpoints

    Executive Director Rabbi Andy Kahn joined Flashpoints to discuss the Mamdani candidacy and the running debate in the American Jewish community about Zionism and Israel.

  2. 02

    Jews differ on both Zionism and Mamdani

    This essay argues that American Jews face a defining choice between a Judaism bound to nationalism and one rooted in ethical universalism and democratic freedom. Tracing its lineage to the early Reform movement, the American Council for Judaism reaffirms that Jewish life does not depend on a state but on Torah’s core teaching that every person is created b’tzelem Elohim—in the image of God. Rabbi Andrue Kahn denounces the recent “Rabbinic Call” attacking Zohran Mamdani as an authoritarian attempt to equate Jewish identity with loyalty to Israel and to silence dissent within Jewish and Democratic politics. Most Jews, he contends, reject such conflation and oppose Israel’s assault on Gaza, seeing Jewish safety in solidarity and justice at home, not in nationalism abroad. Reclaiming Judaism’s tradition of debate and conscience, Kahn calls for building diverse, democratic Jewish futures grounded in human dignity and collective liberation.

  3. 03

    During the High Holidays This Year, We Are Reaching Toward an Abolition Judaism

    This essay critiques the weaponization of “Judeo-Christian values” as a tool of domination linking Zionism, policing, and carceral logics across the U.S. and Israel, arguing that true Jewish safety and ethics lie instead in solidarity and abolition. It traces how mainstream Jewish institutions, trained in nationalist theology, have replaced Judaism’s vision of olam habah—the World to Come—with an ethnonationalist project centered on Israel, rendering Jewish ethical wisdom inaccessible to abolitionist movements. Drawing on thinkers like Ruth Wilson Gilmore, Mariam Kaba, and Maimonides, the authors frame Abolition Judaism as a spiritual-political project: recoupling Jewish culture with the struggle to build a restructured, liberated society. Using the Book of Jonah as parable, they call Jews to reject punitive “righteousness,” practice teshuvah (repentance) as collective transformation, and move beyond nationalism toward a world of justice, freedom, and interdependence.

  4. 04

    Rosh Hashana helps us envision a Judaism beyond nationalism

    As debates over antisemitism, Zionism, and Judaism intensify, this piece argues that Rosh Hashana’s universal vision offers a corrective to the ethnonationalism that has come to dominate Jewish identity. The essay traces how early 20th-century thinkers like Louis Brandeis and Mordecai Kaplan redefined Judaism through the lens of “Jewish peoplehood,” merging chosenness with nationalism and tying Jewish belonging to the state of Israel. In contrast, Jewish history shows a plural, diasporic tradition grounded in covenant and ethical responsibility, not national unity. Drawing on thinkers like Maimonides, Judith Plaskow, and Judith Butler, the essay calls for reclaiming Judaism as a universal, justice-oriented practice of interdependence that thrives among diverse communities, dedicated to the flourishing of all life.